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What the World Forgot After October 7

سجود عوايص
Sujoud Awais Published 26 March ,2026
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نون بوست
نون بوست

Legal language is complex, solemn, full of opaque terms that carry intolerable implications and may be construed outside their contexts. Yet for the world it acquires a protective value as part of worldly justice sought by the victim to ensure that injustice is not left unpaid, feared by the perpetrator so as to deter his tyranny and oppression.

In truth, that is no longer the case after October 7. Researcher Khaled Al-Haroub expresses this reality by saying: “This is something exceptional in history. Every known genocide happened, and only later did researchers and politicians discover it, collect evidence about the magnitude and depth of the crime.

But the ongoing genocide in Gaza today is broadcast live; we can monitor it on mobile devices. We see families of friends we know being killed, explosions breaking out behind them, or people going to get aid and then being killed.”

Al‑Haroub continues: “In lectures I used to teach at university on the Palestine course, I admit I was superficial when I told my students that the 1948 Nakba occurred in an environment lacking an international legal system and modern media coverage characteristic of the 21st century.

In other words, the Nakba happened because the world was oblivious and events took place behind the back of the world. Today, I and many others realize that was a naïve analysis: everyone condemns, but everyone also supports; those who do not support cannot do anything.”

This painful admission from Al‑Haroub is but an expression of deep Palestinian disillusionment: the law is made to deceive the victim; its corridors and complexities are merely emergency escape routes for the criminal; its existence is tied to soothing pain, not healing it.

Between this and that lies a long chain of investigations initiated by October 7 and thereafter, which placed the international community in the tight corner of its false principles. Meanwhile, investigation after investigation perished under the rubble of genocide between the slowness of justice and the acceleration of crime, late acknowledgment of facts, and deliberate collective forgetting.

Disabled Legal and Rights Arms

The international system enjoys multiple mechanisms for inquiry, accountability, and investigation, which overlap and offer the greatest possible degree of investigative and procedural justice. From the Office of the High Commissioner for Human Rights (OHCHR), which monitors violations, issues statements and recommendations, conducts fact-finding missions or commissions investigative committees to compile documented information for reports to the Human Rights Council; to the United Nations Independent Commission of Inquiry, formed by Human Rights Council resolutions, granted flexible mandates to probe violations in conflict zones, producing comprehensive reports based on interviews, field evidence, and documents, with authority to issue referrals or corrective measures.

Then there are specialized mechanisms (e.g. special rapporteurs of the General Assembly or Security Council or expert committees) focusing their investigations on specific issues like sexual violence in conflict, filling some gaps left by general reports. There is also the International Criminal Court (ICC), which can issue indictments and prosecute individuals for war crimes, crimes against humanity, and genocide.

Finally, there are independent journalistic and rights-based investigations carried out by media institutions, NGOs, and independent researchers, via field investigations, analysis, and publication of evidence and testimonies to stir public opinion or international/legal forums.

The diversity of arms, their jurisdictions, and limited mandates do not imply a full ability to deliver justice. The High Commissioner often suffers from states’ refusal to cooperate or obstructing access to sites of incidents or documentation, which hampers the UN Inquiry commissions states may refuse them entry or accuse them of bias. Special rapporteurs rarely receive meaningful executive powers, and political

pressure and blackmail can reduce the ICC’s performance to mere showmanship. Paradoxically, the same applies to journalistic investigations, which may face bans on publication or defamation allegations despite their superior ability to reach truths inaccessible to official arms.

All these arms were activated and consumed from the first moment of October 7 either because Israel sought to exploit them in international military mobilization and financing, or because Palestinians strove to find an exit from the inferno of war, surpassing international collusion, Arab inaction, and the desire of all parties to treat the war as a lesson for Palestinians, Arabs, and the world about the consequences of challenging “Israel” and provoking its security.

Claims and Facts

Only hours separated October 7’s outbreak from Israeli propaganda about sexual violence, claims of rape and mass assault, decapitated infants, and their burning allegedly carried out by Palestinian resistance forces during their infiltration of nearby settlements and camps. While images, facts, and evidence were absent, Israeli and Western political and media statements swiftly asserted “reasonable grounds to believe” that sexual violence occurred.

Although the rapid reports were neither judicial nor investigative, lacked systematic evidence-gathering or evaluation, did not precisely define victim counts or prevalence, institutions like the UN’s special mission on conflict-related sexual violence, Human Rights Watch, and the OHCHR published a series of reports relying on the Israeli narrative, aligning with international media adoption (BBC, The Guardian).

Meanwhile, the UN’s independent commission on “Palestine” and “Israel” collected over 7,000 items of evidence to present to the ICC but none of them substantiated the “reasonable grounds” claim of Palestinian sexual violence against Israelis.

Later, as the war expanded and brutalized, it became difficult to sustain Israeli lamenting in contrast to genocide fever especially once several rights arms launched investigation committees into “violations by all parties since October 7, 2023,” including the Human Rights Council’s investigation committee.

This produced a series of reports addressing the possibility that Israel committed genocide crimes and holding its leaders responsible for war crimes. The committee has not issued its final report yet, as it continues gathering evidence, publishing interim findings, and drafting recommendations.

Concurrently, the UN Office of the High Commissioner for Human Rights and the human rights commission continued monitoring violations and issuing reports concerning attacks on hospitals, civilians, schools, use of lethal weapons, failure to distinguish between civilians and combatants, starvation, and forced displacement—though to no other effect than continuing evidence collection.

Among other legal efforts, OHCHR and UN committees concluded there is sexual violence, harassment, and forced nudity used against Palestinians as part of systemic violence in the context of occupation and conflict.

Though states and UN organs may use U.N. reports as legal and political support to push for accountability of the occupier, the occupier’s refusal to cooperate and employment of political maneuvers and anti-Semitism accusations enable evasion of justice obligations.

Investigations do not halt at particular crimes. There are European and U.N. commissions probing the case of the girl Hind Rajab and her family, targeted on 29 January 2024. They documented a phone call from the child pleading for help from the Red Crescent before being struck, and the bombardment of the ambulance team attempting reach her.

This investigation began via journalistic and technical efforts by Forensic Architecture in collaboration with media entities. It concluded that Hind’s car and her family’s car were heavily fired upon over 335 tank shells from Israeli tank unit 162, at distances between 13 and 23 meters—and that the ambulance, granted coordination and authorization to approach, was struck just meters from the vehicle before reaching it.

This finding was picked up by the U.N. human rights office, issuing a statement that Hind’s killing, of her family, and of the medics “may” constitute a war crime based on available data. The U.S. administration and the Israeli government later rejected the report and launched their own committees, yielding no notable outcome.

Later, a complaint was filed with the International Court of Justice by the “Hind Rajab Foundation,” demanding an investigation into Israeli officers’ responsibility. The officer Beni Aharon was named as a commander allegedly behind the order. Yet to this day, no full judicial trial has commenced, nor has any arrest warrant been issued.

The excuse has been that such cases before the ICC take long time due to jurisdiction verification, evidence gathering, and parties’ pleadings, and states’ objections.

This prompted activists and rights actors to attempt national investigations, such as the French public prosecutor’s inquiry into “complicity in genocide / incitement to genocide,” against French-Israeli citizens purportedly involved in obstructing humanitarian aid to Gaza, as well as criminal complaints by French human rights NGOs against French-Israeli soldiers over alleged war crimes in Gaza.

Another national investigation in Spain: the Spanish Attorney General formed a team to investigate human rights violations in Gaza, gathering evidence to present to the ICC. Authorities also probed the assault on a solidarity convoy attempting to break the naval siege and reach Gaza, to ascertain whether international law was breached.

Overall, despite their symbolic nature, these investigations revealed Europe’s weak will to confront Washington and Tel Aviv, never rising beyond moral condemnation or moral embarrassment.

That does not imply investigations have halted; they vary in their forms and targeted crimes. In the May 2025 massacre of medics in Gaza, where fourteen medical workers and first responders some UN staff were found dead while wearing medical equipment, a series of journalistic investigations (BBC, AP, FT) responded.

The Israeli army opened an internal probe, which relief agencies (Red Crescent / Palestinian Red Cross) rejected as insufficient and demanded independent international investigation—not for its adequacy but for its impartiality.

In the March–April 2024 “flour massacres,” U.N. expert groups and rights organizations like Al‑Mezan and Amnesty called for an independent international inquiry, following reports and journalistic investigations analyzing videos and hospital data, along with denunciation of the massacres.

The same pattern repeated in April 2024 when the World Food Program was targeted: media reports prompted the Israeli military to open internal investigation via “independent” committees. Independent from what? Meanwhile, international media reports presented documented video evidence and analysis, forcing UN institutions to demand more independent investigations.

In the Diraj neighborhood massacre and repeated Khiyam burning between 2024–2025, U.N. agencies, the Red Cross and Red Crescent, and U.N. experts issued statements of condemnation and calls for independent probes.

The same occurred with the Al‑Amadani hospital massacre, school and university bombings, targeting entire families, use of artificial intelligence in killing, and deploying one‑ton and 1.5‑ton bombs in carrying out massacres.

All were met with condemnation and demands for independent investigations even though, to this date, no comprehensive international criminal investigation has yielded a specific accountability result beyond media and rights reports.

What We Quickly Forget or Overlook

On September 16, an independent U.N. commission concluded that Israel “has committed and continues to commit four of the acts prohibited under the 1948 Genocide Convention” (killing, causing serious bodily or mental harm, imposing living conditions calculated to bring about partial or total destruction, and imposing measures to prevent births).

It considered that statements by Israeli leaders and actions by forces point to a clear genocidal intent.

In December 2024, Amnesty International issued a report confirming that Israel is committing genocide against Palestinians in Gaza, calling on the ICC’s prosecutor to add genocide charges. The ICJ then issued a provisional order compelling Israel to take steps to prevent genocide a legally binding measure, albeit limited in practical enforcement.

Even in the realm of tangible evidence, in January 2025 ICC Prosecutor Karim Khan acknowledged that Israel had not made any real effort to investigate claims of war crimes in Gaza, stating that issuing arrest warrants for Netanyahu and Gallant is a last resort after national tracks have failed.

The ICC accordingly issued arrest warrants against the prime minister and defense minister, which was considered a significant symbolic step in international accountability.

These interactions, which might have been influential on another planet, can only be described as inert when they concern the occupier. Media shifted from monitoring rights reports to counting casualties, even abandoning the duty to ask repeatedly about the relevance of decisions and investigative committees amid genocide—knowing that their importance is absent.

Western states found in this superficial rights discourse a field for negotiation, debate, and maneuvering instead of serious engagement. They withdrew U.N. enforcement mechanisms, and replaced humanitarian interest with the outcomes of investigations and courts rather than reconstruction, war cessation, relief, and delivering aid and medicine. The priority became international resolutions at the expense of real lives being erased in Gaza.

Then the international community uniformly marginalized international law until Trump arrived and delivered the final blow. This reduced international justice to a fragile component no longer politically reliable. Thus legal results and investigations turned into faint signs used only to claim “international law passed by here.”

After today, one can no longer regard international law as an instrument of change, or view investigations as justice for victims; they become bargaining chips used to ignore facts—precisely as Israel blackmails the Palestinian Authority at every legal turn, extracting concessions for a fraction of tax revenues.

In sum, we can now confirm that the U.N. Security Council veto outweighs all justice; political bargaining and economic pressure are stronger than all investigative committees; the victim remains alone in the realm of memory and complaint, while the perpetrator continues accumulating dominance and tyranny with impunity.

This presages an inevitable fall symbolic or real of international law, the international community, and its arms in their current form potentially toward a real re‑drafting of international justice as the sword of right, not an archive invoked for pressure and scoring.

This is what Palestinians—and then the entire world have drawn as a conclusion: there are many crimes the world prefers to forget quickly, allowing room for other crimes. But that does not change the fact of the crime.

What it reveals is that the international community is strong in denying justice, weak in establishing and defending it, and that speed in forgetting crimes does not erase them from the memory of victims but erases justice from the memory of the world. Justice becomes a cold memory, not a deterrent act.

From today onward, do not believe in international justice: believe in the blood that does not fade on walls, the tank tracks passing over fields, hopes, and lives; the old photographs of families of whom only shadows remain.

Believe the rebel when he carves his justice with a knife or bullet, leaving his victory or limbs in the place; believe the stories and the pain. For in pain there is certainty that blind justice cannot see, and that no law of major powers and vested interests can bring forth.

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سجود عوايص
By سجود عوايص باحثة في قضايا الإعلام الفلسطيني والقانون الدولي الإنساني.
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مهرجون على الحدود اليونانية المقدونية يرسمون البسمة على وجوه الأطفال اللاجئين

أوسكار ويب
أوسكار ويب Published 6 December ,2015
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ترجمة وتحرير نون بوست

“شغلوا الموسيقى” يصرخ مويسيس كورالت، وهو يتبختر أمام الحشد المتجمع أمامه ويعزف على أصغر هارمونيكا في العالم، “اوقفوا الموسيقى”، صرخ صديقه كارلوس إسبوزيتو، الذي يرتدي بنطالًا مخمليًا أرجوانيًا وقبعة بلون قوس قزح، ويسحب الهارمونيكا التي لا يتجاوز طولها السنتيمترين من يد مويسيس، ليقابل الأطفال الذين يشاهدونهما بدهشة.

يرفع مويسيس، بأنفه الأحمر وعيناه الموشحتان باللونين الأبيض والأسود، قميصه فوق الجزء الخلفي من رأسه، ويصرخ “شغلوا الموسيقى”، وهو يضرب بيديه على بطنه محاكيًا صوت ضربات الموسيقى، “اوقفوا الموسيقى” يصيح كارلوس مرة أخرى، وحينها يلتف مويسيس بهدوء ليصبح خلف كارلوس، ويسقط القبعة الملونة من على رأس الأخير، ويضرب رأس كارلوس الأصلع بحركة بهلوانية، ويصرخ “شغلوا الموسيقى”، وحينها يدخل الجمهور في موجة من التصفيق العارم.

نون بوست

آنا تسحب باقة من الزهور بحركة سحرية أمام الحشد الذي يشاهدها

في ظهر كل يوم، ينضم مويسيس وكارلوس لمهرجين آخرين، إيلينا إيكسبيلي وآنا مونتسيرات، ليؤدوا جميعًا عروضهم فوق قطعة من الأرض المليئة بالتراب في مخيم للاجئين في أدوميني باليونان، وبجوار الخيام التي نصبتها المفوضية العليا لشؤون اللاجئين هناك، يؤدي المهرجون حركات بهلوانية، ألعاب خفة، يعزفون الموسيقى، ويقومون بالخدع السحرية.

مويسيس، كارلوس، إيلينا، وآنا جميعهم أعضاء في جماعة تطلق على نفسها اسم “مهرجون بلا حدود”، وهي منظمة دولية غير حكومية، تقدم برامجها للمجتمعات المنكوبة جرّاء الصراع والحرمان في جميع أنحاء العالم، ومنذ أغسطس، زار المهرجون ليسفوس وبريسيفو في صربيا لتقديم عروض تسلية للاجئين.

منذ بداية أكتوبر، أدى المهرجون التابعون لمنظمة مهرجون بلا حدود عروضهم أمام الآلاف من الأطفال والبالغين في أدوميني، حيث يضطر هؤلاء المهاجرين للانتظار لعدة أيام، وأحيانًا لعدة أسابيع في المنطقة، للمرور عبر الحدود اليونانية – المقدونية.

مؤخرًا، وبعد قيام بعض دول البلقان بمنع الأشخاص من جنسيات معينة من عبور حدودها، اضطر الآلاف من اللاجئين للإقامة في مخيم أدوميني إلى أجل غير مسمى، والترفيه المرح الذي يقدمه المهرجون هناك، هو أحد مصادر الإلهاء الوحيدة التي تُقدم الفرحة والسلوان للاجئين عن الأخطار التي واجهتهم، وسوف تواجههم في المستقبل.

أثناء وقوف آنا على يديها فوق كتفي كارلوس، يجلس الأطفال القرفصاء على الأرض وهم يراقبون تحركاتهما بتعجب، وذويهم، الذين ينفجرون هم أنفسهم مقهقين ضحكًا في كثير من الأحيان، يقفون على شكل نصف دائرة وراء الأطفال، ويتابعون العرض بافتتان يشابه ولع أطفالهم.

“ابنتاي تشاهدان هذا العرض كل يوم، إنهما تضحكان وتستمتعان به للغاية”، يقول محمد، وهو أب إيراني يقف في مؤخرة الحشد، ويوضح بأن العائلة حضرت العروض كل يوم خلال كامل الأسبوع الماضي، تبعًا لعدم وجود أي شيء آخر يمكن القيام به في أدوميني.

“هذا العرض يجعلهما سعيدتان”، يقول محمد، وهو ينظر إلى ابنتيه، هيلين البالغة من العمر سبع سنوات وهيلما البالغة من العمر عامين، وهما تجلسان عند قدميه، قبل أن يضيف بشكل قاطع: “إنها سعادة صغيرة ومؤقتة فقط، فنحن بحاجة إلى حياة أفضل”.

نون بوست

الأطفال يستمتعون بالعرض

بعد العرض، يعمد الأطفال لالتقاط صور السيلفي مع المهرجين، بغية إرسالها في وقت لاحق لأقاربهم وأصدقائهم في بقاع أخرى من الأرض.

يوضح كارلوس، الرجل الأرجنتيني القوي الذي يبلغ من العمر 33 عامًا، دوره ضمن الفرقة بقوله: “أقوم بتقديم عروض خيرية خاصة في كل عام مع منظمة مهرجون بلا حدود”، ويتابع: “في العام الماضي ذهبت إلى الهند، إنها المرة الثانية التي أعمل فيها هناك، كما عملت أيضًا في كوسوفو وفلسطين، في نابلس ورام الله والقدس”.

يعمل كارلوس مع منظمة مهرجون بلا حدود لمدة شهر تقريبًا من كل عام، ويقضي بقية عامه يعمل في إسبانيا، مقدمًا عروضه للسياح على الشواطئ وفي الشارع.

“أنا أحب عملي لأنه يخفف من مخاوف الناس وقلقهم”، يقول كارلوس، ويشير إلى أنه لاحظ بوضوح الفارق الذي استطاعت عروضه التي يقدمها منذ بداية أكتوبر في أدوميني أن تحققها في نفسيات اللاجئين المحطمة.

“مشاهدة مهرج تساعد الأشخاص على الاسترخاء، كما أن هذه العروض يمكنها أن تعطل التوتر الذي يشعر به الناس، ربما لساعة، أو لساعتين، ولكن بالنسبة لي، هذا شيء عظيم”، يقول كارلوس، ويتابع: “جميع الأشخاص العاديين، وحتى الأغنياء، لديهم مشاكل، وعندما يرون مهرجًا مثلي، يبدأون بالابتسام والضحك، ويباشرون بالتفكير بطريقة أخرى، إنها بداية مناسبة لنسيان مشاكلهم”.

“هل يمكنني؟ هل يمكنني التقاط صورة؟” قالت آنا مقاطعة، وسحبت كاميرتها الصغيرة من حقيبتها، التي تحمل أغلب أسرار عملها، “سأنشرها على البريد الإلكتروني؟ أو على الفيسبوك؟ الفيسبوك”، قالت آنا، واتجهت قبالة بعض الأطفال لتلقط صور سيلفي معهم، ولسان حال آنا يقول، هنا وبوجود المهرجين، لا ينبغي أن تأخذ أي أمر على محمل الجد.

آنا، كارلوس، مويسيس، وإيلينا يقطعون المخيم بسيارتهم، ومع مرورهم، ترتسم الابتسامات على وجوه الناس، فمجرد وجود المهرجين ينهي اليأس والتوتر، أما الأطفال، فيتهافتون إليهم ليعرضوا عليهم ألعابهم، مدركين بأن المهرجين، سوف يقدرون تمامًا مقدار المتعة التي تحملها هذه الألعاب، وأثناء مرورهم بالمخيم، يلقي جميع البالغين تقريبًا التحية، والكثير منهم يتشكرهم أيضًا، وبالمجمل جميع من في المخيم يعرفهم حق المعرفة.

المهرجون، كما يقول مويسيس، موجودون هنا لتسلية البالغين كما لتسلية الأطفال، “إنهم حقًا بحاجة للتسلية، فهم يصلون إلى هنا متعبين ومجهدين وحزينين للغاية، ورغم أننا جئنا إلى هنا أساسًا لتسلية الأطفال، ولكن الكبار يحتاجون حقًا لهذه العروض بذات قدر ما يحتاجها الأطفال”، يقول مويسيس.

“العبرة لا تتمثل بكون العروض تلهي اللاجئين لساعة أو لساعتين” يقول مويسيس، ويتابع: “هذه العروض جيدة لأذهان اللاجئين ونفسياتهم، فالشعور بالإبهار لفترة قصيرة يعني أنهم سيشعرون على نحو أفضل لبقية اليوم، ولن يكونوا في غاية الإحباط”.

نون بوست

الأطفال يتدافعون لالتقاط الصور مع آنا بعد انتهاء العرض

أثناء تحدثنا مع المهرجين بجانب سيارتهم، يأتي بعض البالغين إلى المهرجين ليحاولوا تأدية بعض الخدع السحرية التي شاهدوها أثناء العرض، ورغم تأديتهم لها بشكل سيء وبعيد عن الإتقان، إلا أن المهرجين يتعاملون معهم بأريحية تامة، مفسحين أمامهم الفرصة للتعبير عن أنفسهم، وتجربة بعض الخدع، بغية نسيان بعض الهموم والمآسي التي يحملونها في داخلهم، وهي أشياء لا يمكن القيام بها داخل المخيم لولا وجود المهرجين، فهم يمنحون الأشخاص هناك متنفسًا من خلال الموسيقى والضحك والإبداع، وهي أمور ليست شائعة في مخيمات اللاجئين.

“عندما أتحدث مع اللاجئين وأستمع إلى قصصهم وتاريخهم، يصعب عليّ تخيل الوضع”، تقول إيلينا، المهرجة البالغة من العمر 33 عامًا من مايوركا – إسبانيا، وتتابع: “عندما أقوم بتأدية العرض، أشاهد الأشخاص وهم يبتهجون، إنه أمر ممتع لي ولهم على حد سواء، فهم ينسون دراما حياتهم لبضع لحظات ويشعرون بالاسترخاء”.

بجانب خطوط السكك الحديدية، وعلى بعد حوالي كيلومتر واحد من المخيم، يوجد مقهيان صغيران، وإلى هناك يذهب اللاجئون مشيًا على الأقدام كل يوم لاحتساء القهوة والاستمتاع ببعض الدردشة، وهذه أبعد مسافة يقطعها اللاجئون من مخيمهم الذي يقيمون به منذ عدة أسابيع، ولكن هذا النشاط لا يوفر أي راحة من صرامة الوضع القائم، فموضوعات المحادثات تتكرر دائمًا ضمن المخيم وخارجه: “متى سيفتحون الحدود؟”، “لماذا يبقوننا هنا؟”، “لماذا يعاملوننا بهذه الطريقة؟”.

بصرف النظر عن خيمة ألعاب الأطفال، التي يتم إقامتها ليوم واحد في الأسبوع، يشكّل المهرجون الإلهاء الحقيقي الوحيد في أدوميني، وعروضهم تفسح مساحة أمام سكان المخيم لنسيان الظروف التي يعيشون ضمنها، وفرصة للسلوان والإبداع؛ وهذا الأمر يمثل حاجة إنسانية ملحة، وينبغي، كما يقول الكثيرون، أن يطبّق على نطاق أوسع، كما ينبغي الاعتراف به رسميًا باعتباره حاجة إنسانية أساسية.

نون بوست

مويسيس، ايلينا، كارلوس، وآنا

قبل أن يغادر المهرجون من المخيم في هذا اليوم، وقف سلمان، وهو رجل إيراني كردي مسن، إلى جانبنا وباشر بغناء أغنية شعبية، حينها شعر ابنه بالحرج، وتحولت عيناه لتلقي نظرات قلقة كإشارة إلى وجوب توقف والده المسن عن الغناء، ولكنه واصل غير آبه، فهو يعرف بأن هذا هو المكان الوحيد في المخيم ربما الذي يستطيع الغناء ضمنه، فهؤلاء المهرجون هم مؤدون، وقادرون على استيعابه، لذا يجب عليه استغلال هذه الفرصة للغناء.

بعد لحظات ينضم المهرجون إليه، ويباشرون بالتصفيق، مويسيس، موسيقي الفرقة، يعزف بضربات سريعة على الطبل الذي يحمله، وحينها يتجمع حشد حولنا بشكل سريع، وعلامات الضحك والابتسام ظاهرة على محياهم، وينضم بعض الذين يعرفون الأغنية إلى سلمان في تأديتها، وأخيرًا يختتم سلمان أغنيته، ويقول: “شكرًا لكم”، ويمضي في طريقه بعيدًا.

المصدر: ميدل إيست آي

TAGGED: اللاجؤون ، مخيم أدوميني ، مخيمات اللاجئين ، مهرجون بلا حدود
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